Results for 'John F. Boethius'

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  1.  9
    Boethius's De Topicis Differentiis. [REVIEW]John F. Boler - 1979 - Philosophical Review 88 (3):486-488.
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  2. Metaphysics and "Separatio" According to Thomas Aquinas.John F. Wippel - 1978 - Review of Metaphysics 31 (3):431 - 470.
    Some attention has also been devoted to a particular kind of judgment or a particular form of the intellect’s second operation, sometimes named separatio by Thomas. Important editions of questions 5 and 6 of Thomas’s commentary on the De Trinitate of Boethius in 1948 and 1955 and the groundbreaking study by L. B. Geiger in 1947, all have set the stage for further emphasis on this distinctive type of intellectual operation when it comes to one’s discovery of being, or (...)
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  3.  13
    European and American Philosophers.John Marenbon, Douglas Kellner, Richard D. Parry, Gregory Schufreider, Ralph McInerny, Andrea Nye, R. M. Dancy, Vernon J. Bourke, A. A. Long, James F. Harris, Thomas Oberdan, Paul S. MacDonald, Véronique M. Fóti, F. Rosen, James Dye, Pete A. Y. Gunter, Lisa J. Downing, W. J. Mander, Peter Simons, Maurice Friedman, Robert C. Solomon, Nigel Love, Mary Pickering, Andrew Reck, Simon J. Evnine, Iakovos Vasiliou, John C. Coker, Georges Dicker, James Gouinlock, Paul J. Welty, Gianluigi Oliveri, Jack Zupko, Tom Rockmore, Wayne M. Martin, Ladelle McWhorter, Hans-Johann Glock, Georgia Warnke, John Haldane, Joseph S. Ullian, Steven Rieber, David Ingram, Nick Fotion, George Rainbolt, Thomas Sheehan, Gerald J. Massey, Barbara D. Massey, David E. Cooper, David Gauthier, James M. Humber, J. N. Mohanty, Michael H. Dearmey, Oswald O. Schrag, Ralf Meerbote, George J. Stack, John P. Burgess, Paul Hoyningen-Huene, Nicholas Jolley, Adriaan T. Peperzak, E. J. Lowe, William D. Richardson, Stephen Mulhall & C. - 2017 - In Robert L. Arrington (ed.), A Companion to the Philosophers. Oxford, UK: Blackwell. pp. 109–557.
    Peter Abelard (1079–1142 ce) was the most wide‐ranging philosopher of the twelfth century. He quickly established himself as a leading teacher of logic in and near Paris shortly after 1100. After his affair with Heloise, and his subsequent castration, Abelard became a monk, but he returned to teaching in the Paris schools until 1140, when his work was condemned by a Church Council at Sens. His logical writings were based around discussion of the “Old Logic”: Porphyry's Isagoge, aristotle'S Categories and (...)
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  4.  63
    Thomas Aquinas on the Distinction and Derivation of the Many from the One: A Dialectic between Being and Nonbeing.John F. Wippel - 1985 - Review of Metaphysics 38 (3):563 - 590.
    IN his commentary on the De Trinitate of Boethius, Thomas Aquinas uses a statement taken from this Boethian treatise as the occasion to develop some personal views concerning the distinction and derivation of the many from the one. According to this statement, found in chapter 1 of the Boethian work, the principle of plurality is otherness. It is to this statement and its implications that Thomas directs his attention in qu. 4, art. 1 of his commentary.
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  5. Thomas Aquinas and Avicenna on the Relationship between First Philosophy and the Other Theoretical Sciences: A Note on Thomas's Commentary on Boethius's „De Trinitate", Q. 5, art. 1, ad 9. [REVIEW]John F. Wippel - 1973 - The Thomist 37 (1):133-154.
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  6.  17
    Miscellanea Mediaevalia. [REVIEW]John F. Wippel - 1984 - Review of Metaphysics 38 (1):151-153.
    The studies contained in this volume range widely and include the following: K. Bormann, on the concept of truth and the doctrine concerning Nous in Aristotle and some of his commentators; K. Jacobi, on "good" and "evil" and their opposition in Aristotle, some Aristotelian commentators, and Thomas Aquinas; P.-B. Lüttringhaus, on God, freedom, and necessity in Boethius's Consolation of Philosophy; G. Vuillemin-Diem, a long study concerning William of Moerbeke's translation into Latin of Aristotle's Metaphysics; R. Wielockx, on Godfrey of (...)
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  7.  31
    Magnes Lapis A. Radl: Der Magnetstein in der Antike: Quellen und Zusammenhä;nge. (Boethius: Texte und Abhandlungen zur Geschichte der exakten Wissenschaften, 19.) Pp. xi + 238. Stuttgart: Franz Steiner, 1988. Paper, DM 58. [REVIEW]John F. Healy - 1990 - The Classical Review 40 (01):136-137.
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  8.  7
    Boethius de Dacia, On the supreme good. On the eternity of the world. On dreams. Translation and introduction by John F. Wippel. [REVIEW]Fernand Van Steenberghen - 1988 - Revue Philosophique De Louvain 86 (70):263-263.
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  9.  27
    Financial Disclosure and Customer Satisfaction: Do Companies Talking the Talk Actually Walk the Walk?Ronald J. Balvers, John F. Gaski & Bill McDonald - 2016 - Journal of Business Ethics 139 (1):29-45.
    Using the emerging technology of large-scale textual analysis, this study examines the use of the term ‘customer satisfaction’ and its variants in the annual reports issued by publicly traded U.S. corporations and filed with the Securities and Exchange Commission as Form 10-K. We document the frequency of the term’s occurrence in 10-Ks over the 1995–2013 period and the differences in usage across industries. We then relate the term’s usage in 10-Ks to subsequent scores from the American Customer Satisfaction Index to (...)
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  10.  32
    Questioning the Self: Kierkegaard and Derrida.John F. Whitmire Jr - 2006 - Philosophy Today 50 (4):418-427.
    I argue in this paper that philosophers have tended to neglect most autobiographies, even explicitly philosophical ones, due to invalid presuppositions about genre demarcations, and that they would do well to consider them for the resources they offer in terms of constituting positions on selfhood and agency. I further argue that Jacques Derrida offers a productive theoretical framework for understanding philosophical autobiographies as performances, or instances of "making" the truth (Augustine's veritatem facere) by "testifying" or "witnessing," and analyze both Derrida's (...)
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  11.  22
    The Esoteric Unity of Plato's Symposium.John F. Miller Iii - 1978 - Apeiron 12 (2).
  12.  33
    Wittgenstein’s Weltanschauung.John F. Miller Iii - 1964 - Philosophical Studies (Dublin) 13:127-140.
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  13. Opera Omnia I: Bibliotheca Manuscripta: I: Introduction, Catalogue A-P; II: Catalogue Q-Z, Répertoire. [REVIEW]F. W. J. - 1981 - Review of Metaphysics 35 (1):136-136.
    With the publication of these two volumes the ground has now been prepared for a long awaited event, the critical edition of the works of Henry of Ghent. Henry was one of the outstanding philosophizing-theologians at the University of Paris in the second half of the thirteenth century and, during the period between the death of Thomas Aquinas in 1274 and the ascendancy of John Duns Scotus near the beginning of the fourteenth century, no other Master surpassed him in (...)
     
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  14.  66
    Philosophy and Humanism. Renaissance Essays in Honor of Paul Oskar Kristeller. [REVIEW]F. W. J. - 1979 - Review of Metaphysics 33 (2):436-438.
    This Festschrift in Professor Kristeller’s honor consists of contributions by scholars who have had some connection with Columbia University, his "intellectual home in the United States for three decades." It also includes a Tabula Gratulatoria listing many other friends from the United States and Europe. The editor’s opening essay provides an interesting and informative account of this scholar’s academic career, and should be read together with the complete annotated bibliography of his publications through 1974. The latter lists 149 "major publications" (...)
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  15.  8
    The politics of moderation: an interpretation of Plato's Republic.John F. Wilson - 1984 - Lanham, MD: University Press of America. Edited by Plato.
  16. The Five Ways.John F. Wippel - 2002 - In Brian Davies (ed.), Thomas Aquinas: contemporary philosophical perspectives. New York: Oxford University Press.
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  17.  5
    Hating perfection: a subtle search for the best possible world.John F. Williams - 2009 - Amherst, N.Y.: Humanity Books.
    Whiskey Lao -- Fair warning -- Randomness at large -- We the addicted -- The best possible world -- The importance of being doomed -- Moral responsibility -- The upper limit to the value of possible worlds.
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  18.  7
    Siger of Brabant: What It Means to Proceed Philosophically.John F. Wippel - 1997 - In Jan Aertsen & Andreas Speer (eds.), Was ist Philosophie im Mittelalter? Qu'est-ce que la philosophie au moyen âge? What is Philosophy in the Middle Ages?: Akten des X. Internationalen Kongresses für Mittelalterliche Philosophie der Société Internationale pour l'Etude de la Philosophie Médié. Erfurt: De Gruyter. pp. 490-496.
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  19.  61
    John F. Covaleskie 83.John F. Covaleskie - forthcoming - Journal of Thought.
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  20.  24
    John F. Crosby, A. Schopf, Brigitte Weisshaupt, Charles Hartshome.John F. Crosby, A. Schopf, Brigitte Weisshaupt & Charles Hartshome - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:608-608.
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  21.  30
    Reasons as Defaults.John F. Horty - 2012 - Oxford, England: Oup Usa.
    In this volume, John Horty brings to bear his work in logic to present a framework that allows for answers to key questions about reasons and reasoning, namely: What are reasons, and how do they support actions or conclusions?
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  22.  10
    Marx, Veblen, and the foundations of heterodox economics: essays in honor of John F. Henry.John F. Henry, Tae-Hee Jo & Frederic S. Lee (eds.) - 2016 - New York, NY: Routledge.
    John F. Henry is an eminent economist who has made important contributions to heterodox economics drawing on Adam Smith, Karl Marx, Thorstein Veblen, and John Maynard Keynes. His historical approach offers radical insights into the evolution of ideas (ideologies and theories) giving rise to and/or induced by the changes in capitalist society. Essays collected in this festschrift not only evaluate John Henry's contributions in connection to Marx's and Veblen's theories, but also apply them to the socio-economic issues (...)
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  23. Chapter Eighteen Computers Teaching Ethics: Killing Three Birds with One Stone? John F Hulpke, Aid an Kelly, and Michelle To.John F. Hulpke - 2007 - In Soraj Hongladarom (ed.), Computing and Philosophy in Asia. Cambridge Scholars Press. pp. 253.
     
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  24.  53
    Science1 and Religion: Their Logical Similarity: JOHN. F. MILLER.John F. Miller - 1969 - Religious Studies 5 (1):49-68.
    In his “Theology and Falsification” Professor Antony Flew challenges the sophisticated religious believer to state under what conceivable occurrences he would concede that there really is no God Who loves mankind: ‘Just what would have to happen not merely to tempt but also, logically and rightly, to entitle us to say “God does not love us” or even “God does not exist”? I therefore put…the simple central questions, “What would have to occur or to have occurred to constitute for you (...)
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  25. Truthmaker.John F. Fox - 1987 - Australasian Journal of Philosophy 65 (2):188 – 207.
  26.  10
    John F. Haught (ed.), Science and Religion in Search of Cosmic Purpose. [REVIEW]John F. Haught - 2001 - International Journal for Philosophy of Religion 49 (2):126-128.
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  27.  76
    The faces of existence: an essay in nonreductive metaphysics.John F. Post - 1987 - Ithaca: Cornell University Press.
    John F. Post argues that physicalistic materialism is compatible with a number of views often deemed incompatible with it, such as the objectivity of values, the irreducibility of subjective experience, the power of the metaphor, the normativity of meaning, and even theism.
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  28. The Corporate Social Performance and Corporate Financial Performance Debate.John F. Mahon - 1997 - Business and Society 36 (1):5-31.
    This article extends earlier research concerning the relationship between corporate social performance and corporate financial performance, with particular emphasis on methodological inconsistencies. Research in this area is extended in three critical areas. First, it focuses on a particular industry, the chemical industry. Second, it uses multiple sources of data-two that are perceptual based (KLD Index and Fortune reputation survey), and two that are performance based (TRI database and corporate philanthropy) in order to triangulate toward assessing corporate social performance. Third, it (...)
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  29.  59
    The Metaphysical Thought of Thomas Aquinas: From Finite Being to Uncreated Being.John F. Wippel - 2000 - The Catholic University of America Press.
    Written by a highly respected scholar of Thomas Aquinas's writings, this volume offers a comprehensive presentation of Aquinas's metaphysical thought. It is based on a thorough examination of his texts organized according to the philosophical order as he himself describes it rather than according to the theological order. -/- In the introduction and opening chapter, John F. Wippel examines Aquinas's view on the nature of metaphysics as a philosophical science and the relationship of its subject to divine being. Part (...)
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  30. Charles Peirce and scholastic realism.John F. Boler - 1963 - Seattle,: University of Washington Press.
    IN 1903, commenting on an article he had written more than thirty years before, Charles Peirce said that he had changed his mind on many issues at least a half-dozen times but had "never been able to think differently on that question of nominalism and realism" (1.20). For anyone acquainted with Peirce's writings, this remark alone could justify a study of "that question.".
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  31. Metacognition: Knowing About Knowing.John F. Metcalfe & P. Shimamura - 1994 - MIT Press.
  32. Implicit perception.John F. Kihlstrom, T. M. Barnhardt & D. J. Tataryn - 1992 - In Robert F. Bornstein & Thane S. Pittman (eds.), Perception Without Awareness: Cognitive, Clinical, and Social Perspectives. Guilford. pp. 17--54.
  33.  32
    A preliminary discourse on the study of natural philosophy.John F. W. Herschel - 1830 - Chicago: University of Chicago Press.
    Originally published in 1830, this book can be called the first modern work in the philosophy of science, covering an extraordinary range of philosophical, methodological, and scientific subjects. "Herschel's book . . . brilliantly analyzes both the history and nature of science."—Keith Stewart Thomson, American Scientist.
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  34.  88
    Attitudes towards Business Ethics of Future Managers in the U.S. and Israel.John F. Preble & Arie Reichel - 1988 - Journal of Business Ethics 7 (12):941-949.
    An examination and comparison of American and Israeli management students attitudes towards business ethics is made. The data were collected using both English and Hebrew versions of a thirty item attitudes towards business ethics questionnaire. Since the two groups differed on geographic, cultural, economic, and religious dimensions, it was not surprising to find that these prospective managers also differed on a number of their attitudes towards business ethics. However, a large number of similarities were also noted. Moreover, contrary to a (...)
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  35. The Immanence of God in World.John F. Walsh - 1930 - Proceedings and Addresses of the American Philosophical Association 6:54.
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  36. The cognitive unconscious.John F. Kihlstrom - 1987 - Science 237:1445-1452.
  37. Conscious, subconscious, unconscious: A cognitive perspective.John F. Kihlstrom - 1984 - In K. S. Bowers & D. Meichenbaum (eds.), The Unconscious Reconsidered. Wiley.
  38. Charles Peirce and Scholastic Realism.John F. Boler - 1963 - Revista Portuguesa de Filosofia 21 (4):460-461.
     
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  39.  62
    A sceptical theory of inheritance in nonmonotonic semantic networks.John F. Horty, Richmond H. Thomason & David S. Touretzky - 1990 - Artificial Intelligence 42 (2-3):311-348.
    inheritance reasoning in semantic networks allowing for multiple inheritance with exceptions. The approach leads to a definition of iaheritance that is..
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  40.  93
    A factor-based definition of precedential constraint.John F. Horty & Trevor J. M. Bench-Capon - 2012 - Artificial Intelligence and Law 20 (2):181-214.
    This paper describes one way in which a precise reason model of precedent could be developed, based on the general idea that courts are constrained to reach a decision that is consistent with the assessment of the balance of reasons made in relevant earlier decisions. The account provided here has the additional advantage of showing how this reason model can be reconciled with the traditional idea that precedential constraint involves rules, as long as these rules are taken to be defeasible. (...)
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  41.  53
    Constructing Good Decisions in Ethically Charged Situations: The Role of Dramatic Rehearsal.John F. McVea - 2007 - Journal of Business Ethics 70 (4):375-390.
    This paper develops a pragmatist approach to ethical business decision-making. It draws primarily on the work of John Dewey and applies his deliberative approach to ethics to the challenges of business practitioners. In particular the paper proposes the value of Dewey’s concept of dramatic rehearsal in emphasizing the task of “constructing the good” in ethical decision-making. The contribution of the paper is, first, to build on recent foundational work to bring American pragmatism into the mainstream business ethics literature; second, (...)
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  42.  8
    Godfrey of Fontaines at the University of Paris in the Last Quarter of the Thirteenth Century.John F. Wippel - 2001 - In Jan A. Aertsen, Kent Emery & Andreas Speer (eds.), Nach der Verurteilung von 1277 / After the Condemnation of 1277: Philosophie und Theologie an der Universität von Paris im letzten Viertel des 13. Jahrhunderts. Studien und Texte / Philosophy and Theology at the University of Paris in the Last Quarter of. De Gruyter. pp. 359-389.
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  43. Scientific law: A perspectival account.John F. Halpin - 2003 - Erkenntnis 58 (2):137-168.
    An acceptable empiricist account of laws of nature would havesignificant implications for a number of philosophical projects. For example, such an account may vitiate argumentsthat the fundamental constants of nature are divinelydesigned so that laws produce a life permittinguniverse. On an empiricist account, laws do not produce the universe but are designed by us to systematize theevents of a universe which does in fact contain life; so any ``fine tuning'' of natural law has a naturalistic explanation.But there are problems for (...)
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  44. The psychological unconscious.John F. Kihlstrom - 1990 - In L. Pervin (ed.), Handbook of Personality: Theory and Research. Guilford Press.
  45.  26
    Arousal and exposure duration affect forward step initiation.Daniëlle Bouman, John F. Stins & Peter J. Beek - 2015 - Frontiers in Psychology 6:166574.
    Emotion influences parameters of goal-directed whole-body movements in several ways. For instance, previous research has shown that approaching (moving toward) pleasant stimuli is easier compared to approaching unpleasant stimuli. However, some studies found that when emotional pictures are viewed for a longer time, approaching unpleasant stimuli may in fact be facilitated. The effect of viewing duration may have modulated whole-body approach movement in previous research but this has not been investigated to date. In the current study, participants initiated a step (...)
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  46.  75
    Infinite regresses of justification and of explanation.John F. Post - 1980 - Philosophical Studies 38 (1):31 - 52.
  47. The Universe:a Philosophical derivation of a Final Theory.John F. Thompson - manuscript
    The reason for physics’ failure to find a final theory of the universe is examined. Problems identified are: the lack of unequivocal definitions for its fundamental elements (time, length, mass, electric charge, energy, work, matter-waves); the danger of relying too much on mathematics for solutions; especially as philosophical arguments conclude the universe cannot have a mathematical basis. It does not even need the concept of number to exist. Numbers and mathematics are human inventions arising from the human predilection for measurement. (...)
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  48.  15
    Towards a reintegration of artificial intelligence research.John F. Sowa - 1991 - In P. A. Flach (ed.), Future Directions in Artificial Intelligence. New York: Elsevier Science.
  49. Reasoning with moral conflicts.John F. Horty - 2003 - Noûs 37 (4):557–605.
    Let us say that a normative conflict is a situation in which an agent ought to perform an action A, and also ought to perform an action B, but in which it is impossible for the agent to perform both A and B. Not all normative conflicts are moral conflicts, of course. It may be that the agent ought to perform the action A for reasons of personal generosity, but ought to perform the action B for reasons of prudence: perhaps (...)
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  50. The Selfhood of the Human Person.John F. Crosby - 1997 - The Personalist Forum 13 (2):332-338.
     
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